There is evidence in Holy Scriptures like Vedas, Gita ji etc that whenever
there is decline of good deeds and an uprise of sins and distortion of the form of
the path of bhakti by the contemporary saints, mahants, and gurus, at that time,
God either by coming Himself or by sending His most knowledgeable saint again
establishes the good deeds by means of the true knowledge. He explains the path
of bhakti according to the scriptures. His identification is that the contemporary
religious gurus stand in his opposition, and by misleading the king and the people,
inflict atrocities on Him. God Kabir says in His speech that –
Jo mm sant sat updesh drdaavae (bataavae),vaake sang sabhi raad badaavae ||
Ya sab sant mahantan ki karni, Dharmdas main to se varni ||
God Kabir ji is explaining to His dear disciple Dharmdas in His speech
that the saint of mine who will tell the path of true bhakti, all the saints and
mahants will quarrel with him. This will be his identity.
Second identity: That saint is a complete knower of all the religious
texts. Evidence in Satguru Garibdas ji’s speech –
“Satguru ke lakshan kahoon, madhure baen vinod
Chaar ved shat shastr, kahae athaara bodh ”
Satguru Garibdas ji Maharaj is telling the identity of a Complete Saint
in his speech that he will be a complete knower of all the four Vedas, six
shastras, eighteen Purans etc i.e. he will explain their essence. It is written
in Yajurved Chapter 19 Mantra 25, 26 that by completing the incomplete
sentences of the Vedas i.e. the coded words and the one-fourth verses, he
will elaborate them, and will tell the worship of three times. In the morning,
worship of Supreme God; in the afternoon, regard of the deities of the
world, and will tell Sandhya Aarti (evening prayer) separately. He will be a
beneficent saint of the world.
Yajurved Chapter 19 Mantra 25
Division of words: Arddh richaeH ukthanm roopam padaeH aapnoti nividH
PrnvaeH shastranam roopam paysa somH aapyate 25
Translation: A saint who (Arddh richaeH) by completing the incomplete
sentences i.e coded words of the Vedas (nividH) fills in (padaeH) the fourth
parts of the verse i.e. partial sentences (ukthaanm) stotras (roopam) in the
form of (aapnoti) receives i.e. completely understands and explains the partial
description (shastraanam) like, one who knows how to operate the weapons
(roopam ) uses them fully; similarly, a Complete Saint (prnvaeH) completely
understanding and explaining the Omkaars i.e. Om-Tat-Sat mantras (paysa)
sieves milk-water i.e. provides the Tatvgyan-like waterless milk, by which
(somH) Eternal Purush i.e. Eternal God (aapyate) attains. That Complete Saint
is said to be the knower of the Vedas.
Translation: A saint, who fills in by completing the incomplete sentences
i.e. coded words of the Vedas; perceives the fourth part i.e. partial sentences of
the verses in the form of stotras i.e. completely understands and explains the
partial description; just as one who knows how to operate the weapons uses them
fully; likewise, a Complete Saint completely understanding and explaining the
Omkaars i.e. Om-Tat-Sat mantras, sieves milk-water i.e. provides (true spiritual
knowledge) Tatvgyan-like waterless milk, by which one attains the Eternal Purush
i.e. the Eternal God, that Complete Saint is said to be the knower of the Vedas.
Meaning : A Tatvdarshi Saint is one who explains the coded words of the
Vedas in detail; as a result of which Supreme God is attained. He is said to be
the knower of the Vedas.
Yajurved Chapter 19 Mantra 26
Division of words: Ashvibhyam praatH savnm indren endrm madhyandinm
Vaishvdaivm sarasvatya trteeyam aaptm savnm 26
Translation: That Complete Saint tells the religious practice of the three
times (ashvibhyaam) on the basis of a day formed by the rising and setting of the
sun (indren) foremost, the Master of all deities, Supreme God’s (praatH savnm)
advises to do worship in the morning, which (endrm) is for the Supreme
God. Second (madhyandinm) advises to do in the middle of the day, which
(vaishvdainm) related to the regard of all the deities (sarasvatya) advises to do
religious practice through sacred speech, and (trteeyam) third (savnm) pooja/
worship in the evening (aaptm) attains i.e. he, who advises to separately do the
religious practice of the three times, is a beneficent Saint of the world.
Translation: That Complete Saint tells the (sadhna) religious practice of
the three times. On the basis of a day formed by the rising and setting of the sun,
he advises to foremost do the worship of Supreme God, the Master of all deities
in the morning, which is for the Complete God (Supreme God). He advises the
second to be done in the middle of the day i.e. advises to do religious practice
through sacred speech related to the regard of all the deities, and he attains the
third (pooja) worship in the evening i.e. he, who advises to do religious practice
of the three times separately, is a beneficent Saint of the world.
Meaning: The Complete Saint about whom there is a mention in Mantra
25, advises to do religious practice three times (morning – middle of the day
and in the evening) in a day. He advises to do worship of Supreme God in
the morning, regard of all the deities in the middle of the day, and Sandhya
Aarti etc in the evening by means of sacred speech. He is a well-wisher of the
entire world.
Yajurved Chapter 19 Mantra 30
Division of words: Vrten deeksham aapnoti deekshya aapnoti dakshinam
Dakshina shraddham aapnoti shraddhya satyam aapyate 30
Translation: (Vrten) by keeping fasts of the vices i.e. a worshipper who
abstains from cannabis, alcohol, meat and tobacco etc (deeksham) initiation
from a Complete Saint (aapnoti) attains i.e. becomes a disciple of the Complete
Saint (deekshya) the Complete Saint, from the initiated disciple (dakshinam)
charity (aapnoti) attains i.e. a saint only takes donation from one who takes naam
from him. Thus, according to the rule (dakshina) one who performs meritorious
acts by giving charity-donation as directed by Gurudev, by that (shraddhaam)
devotion (aapnoti) attains (shraddhya) by doing bhakti with devotion (satyam)
the ever-lasting happiness and God i.e. the Eternal God (aapyate) attains.
Translation: A worshipper, who keeps fast of vices i.e. abstains from
cannabis, alcohol, meat and tobacco etc, obtains initiation from a Complete
Saint i.e. becomes disciple of a Complete Saint. A Complete Saint receives charity
from an initiated disciple i.e. a saint takes donation from only that person who
obtains naam from him. Thus, one, who adequately performs meritorious acts
by giving charity-donation as directed by the Gurudev, develops devotion. By
doing bhakti with devotion, one attains the ever-lasting happiness and God i.e.
the Eternal God.
Meaning: A Complete Saint only makes that person his disciple, who
always maintains good conduct; who gives the assurance of not consuming
the prohibited food and intoxicating substances. A Complete Saint accepts
charity from only that person who becomes his disciple. Devotion of that
person increases who gives charity-donation after taking initiation from
gurudev1
. By doing true bhakti with devotion, the Eternal God is attained i.e.
one becomes completely liberated. A Complete Saint will not wander about
asking for alms and donations.
Kabir, guru bin mala ferte, guru bin detey daan |
Guru bin dono nishfal hain, poochho ved puran ||
The third identity is that he will give initiation of three types of (naam)
mantras in three stages. Its description is available in Kabir Sagar Granth,
page no. 265 Bodh Sagar and in Gita ji Chapter 17 Verse 23, and in Samved
Mantra no. 822.
In Kabir Sagar2
, Amar Mool Bodh Sagar, page no 265 –
Tab Kabir as kaheve leenha, gyanbhed sakal kah deenha
Dharmdas main kaho bichaari, jihite nibhae sab sansaari
Prathmahi shishya hoy jo aai, ta kahaen paan dehu tum bhaai 1
Jab dekhahu tum dridta gyana, ta kahaen kahu shabd prvaana 2
Shabd maanhi jab nishchay aavae, ta kahae gyan agaadh sunaavae 3
It has been explained again –
Baalak sam jaakar hai gyana taaso kahhu vachan prvaana 1
Ja ko sukshm gyan hai bhaai ta ko smaran dehu lakhaai 2
Gyan gamya ja ko puni hoi saar shabd ja ko kah soi 3
Ja ko hoy divya gyan parvesha tako kahey tatv gyan updesha 4
It is clear from the aforesaid speech that Kadihaar Guru (Complete
Saint) provides upto Saarnaam in three stages and in the fourth stage
provides Saarshabd. I had seen the evidence in Kabir Sagar afterwards,
but already venerable Grandfather Gurudev and Supreme God Kabir had
granted the method of initiation to my venerable Gurudev who, from the
beginning, has been giving (naam-daan) initiation to us in three stages.
Our Gurudev Rampal Ji Maharaj in the first stage gives recitation of
mantras of Shri Ganesh ji, Shri Brahma-Savitri ji, Shri Lakshmi-Vishnu ji,
Shri Shankar-Parvati ji and Mother Sheranwali, who reside in the chakras
built in our human body. Shri Ganesh ji resides in ‘Mooladhar’ chakra,
Brahma-Savitri ji reside in ‘Swaad’ chakra, Lakshmi-Vishnu ji reside
in ‘Naabhi’ chakra, Shankar-Parvati ji in ‘Hridya’ chakra, and Mother
Sheranwali resides in ‘Kanth’ chakra, and all these gods-goddesses have AadiAnaadi naam (eternal/original name) mantras, of which the contemporary
gurus are not aware of. By the (jaap) recitation of these mantras, all these
five chakras open up. A human being becomes suitable for doing bhakti after
these chakras open up. Satguru Garibdas ji gives evidence in his speech that –
Paanch naam gujh gayatri aatm tatv jagaao ||
Om kiliyaM hariyam shriyam sohM dhyaao ||
Meaning: Awaken your soul by doing jaap of these five naams which is
‘Gujh Gayatri’.
In the second stage, he gives jaap of two words, of which one is ‘Om’ and
the second is ‘Tat’ (which is a secret and is only told to a disciple), which are
chanted through breaths.
In the third stage, he gives Saarnaam which is a complete secret.
